The Prince Niccolò Machiavelli 9788826425177 Books
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Nicolo Machiavelli was born at Florence on 3rd May 1469. He was the second son of Bernardo di Nicolo Machiavelli, a lawyer of some repute, and of Bartolommea di Stefano Nelli, his wife. Both parents were members of the old Florentine nobility. His life falls naturally into three periods, each of which singularly enough constitutes a distinct and important era in the history of Florence. His youth was concurrent with the greatness of Florence as an Italian power under the guidance of Lorenzo de' Medici, Il Magnifico. The downfall of the Medici in Florence occurred in 1494, in which year Machiavelli entered the public service. During his official career Florence was free under the government of a Republic, which lasted until 1512, when the Medici returned to power, and Machiavelli lost his office. The Medici again ruled Florence from 1512 until 1527, when they were once more driven out. This was the period of Machiavelli's literary activity and increasing influence; but he died, within a few weeks of the expulsion of the Medici, on 22nd June 1527, in his fifty-eighth year, without having regained office.
The Prince Niccolò Machiavelli 9788826425177 Books
32,634 words, 26 chapters, additional materialW. K. Marriot translation
Why was this written? If I wanted to conquer a country and become its prince, the first thing I’d need to know is how to get my own personal military. I didn’t find that information in this book. It seems to have been written for men who already have their own personal militaries. Yet most of the advice is about conquest. If they have their own personal militaries, why wouldn’t they already be experts in conquest?
Someone who is already a prince would need to know about what to do after the conquest. He needs to know how to deal with his subjects and how to deal with other rulers without going to war. There should have been an entire chapter on diplomacy and international trade. The alternative to these things is destroying your own principality with perpetual war. Along these lines, after Machiavelli wrote THE PRINCE and before he published it, he wrote a small work entitled “The Life of Castruccio Castracani of Lucca” that illustrated the importance of caution and diplomacy instead of endless conquests. The key was that princes should keep the limitations of their successors in mind when planning military campaigns. After all, princes die young sometimes.
Nothing clear is presented about how a prince should deal with his subjects. A prince might need to kill them, but should leave their property and women alone. He should disarm them so they can’t overthrow him. But what if the principality is being invaded and he needs armed subjects to help him fight the invaders? Liberality is the quickest way to be despised by the subjects, but they should be given festivals and spectacles. It’s confusing and I may have missed it, but he provides no historical examples of princes that prevented unrest and those who failed to do so.
What’s also confusing is what everyone focuses on when they talk about this book. I'm referring to the morality of the prince. Must he have a moral duty, breaking conventional rules only when they interfere with this duty? Or is it permissible for him to be a beast who only cares about his own pleasure and glory? I’m not sure what this book really says about that.
However, THE PRINCE is a valuable early work of political science. The method is pretty good. Ideas are developed from axioms of human nature, then backed up with historical examples. It’s worth reading.
2.8 stars
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The Prince Niccolò Machiavelli 9788826425177 Books Reviews
The Prince by Niccolo Machiavelli is one of the most influential italian literature in the world.
This dangerous book exposes and analyzes the fundamental principles of power and government. These principles are always followed regardless of the form of government (democracy, autocracy, totalitarian, etc.).
The book exposes the fact that there is no form of government in which power is shared to the people.
I just found that this dangerous little book is banned in some countries in the world and in Roman Catholic Church.
A great thesis worth multiple readings. This collection of essays and letters are one man's fascinating take on politics and war. The only thing which takes away from the overall work are the appendices which try to spoon-feed conclusions as opposed to providing context for the greater work.
To be able to read and understand this book correctly, you must be prepared to spend some time understanding the politics and conflicts of the time. That being said, it's the only way to do it and be able to grasp more than surface conclusions. Being able to read and understand the work changed my understanding of not just politics, but also my interactions with different groups both socially and in my work life.
The idea of "reviewing" this is more than a little silly -- it's arguably the most influential non-religious work of all time -- but I thought a few comments & historical notes might still be worthwhile.
"The Prince" was essentially the first work of political realism in Western thought -- the first work of Western political philosophy that concerned itself not with the ideal government (as Plato had done in his _Republic_) but with the practical realities of getting and holding power. To describe the impact and influence of that willingness, that first notion that conventional morality might not be the best guide to success, would be as impossible a task as trying to summarize the influence of Galileo. Napoleon is rumored to have written extensive annotations to this book; Stalin allegedly kept a copy on his nightstand. Half of Shakespeare's villains (Iago, Richard III, etc.) derive their character in whole or part from this text.
Most of this book is extraordinarily controversial, even today, yet still fundamentally difficult to argue against; there's a reason the Catholic Church kept it on the _Index Librorum Prohibitorum_ for centuries. If you're looking for food for thought, it's here.
This particular kindle edition is fairly good; the text is cleanly presented with few typographical or scanning errors, and the translator has clearly made a significant effort to present the text as accurately as possible in a modern translation, with several footnotes detailing possible alternate translations of particular words, etc. In addition to the text of _The Prince_, this edition also includes two shorter historical works by Machiavelli, "Descriptions of the Methods Adopted by the Duke Valentino When Murdering Vitellozzo Vitelli, Oliverotto da Fermo, the Signor Pagolo, and the Duke di Gravina Orsini," and "The Life of Castruccio Castracani of Lucca." ("Duke Valentino" is an alternate name for Cesare Borgia). Both additional texts are, in essence, case studies of how contemporary historical figures achieved success by acting according to the precepts which Machiavelli outlines in the main body of the text, and as such are very useful and interesting companion reads.
As a final note, if anyone has recommendations for histories of Italy in this time period, please link me to them in a comment -- after reading this, I want to read more about the era. Thanks!
32,634 words, 26 chapters, additional material
W. K. Marriot translation
Why was this written? If I wanted to conquer a country and become its prince, the first thing I’d need to know is how to get my own personal military. I didn’t find that information in this book. It seems to have been written for men who already have their own personal militaries. Yet most of the advice is about conquest. If they have their own personal militaries, why wouldn’t they already be experts in conquest?
Someone who is already a prince would need to know about what to do after the conquest. He needs to know how to deal with his subjects and how to deal with other rulers without going to war. There should have been an entire chapter on diplomacy and international trade. The alternative to these things is destroying your own principality with perpetual war. Along these lines, after Machiavelli wrote THE PRINCE and before he published it, he wrote a small work entitled “The Life of Castruccio Castracani of Lucca” that illustrated the importance of caution and diplomacy instead of endless conquests. The key was that princes should keep the limitations of their successors in mind when planning military campaigns. After all, princes die young sometimes.
Nothing clear is presented about how a prince should deal with his subjects. A prince might need to kill them, but should leave their property and women alone. He should disarm them so they can’t overthrow him. But what if the principality is being invaded and he needs armed subjects to help him fight the invaders? Liberality is the quickest way to be despised by the subjects, but they should be given festivals and spectacles. It’s confusing and I may have missed it, but he provides no historical examples of princes that prevented unrest and those who failed to do so.
What’s also confusing is what everyone focuses on when they talk about this book. I'm referring to the morality of the prince. Must he have a moral duty, breaking conventional rules only when they interfere with this duty? Or is it permissible for him to be a beast who only cares about his own pleasure and glory? I’m not sure what this book really says about that.
However, THE PRINCE is a valuable early work of political science. The method is pretty good. Ideas are developed from axioms of human nature, then backed up with historical examples. It’s worth reading.
2.8 stars
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